Conversation Between A Cardinal And A Bishop In 1943

Cardinal Agnelli ‘s hands were trembling as he read the latest reports from Poland. Taking his glasses off, he brushed a tear from his cheek.

“What is our obligation in light of what we now know?” said the cardinal. “There is no longer a question of ‘Is this really happening?’ as we have too many eye witnesses for us to dismiss this with the ‘Let’s wait until we can establish the facts.’ The Germans are systematically killing every Jew, and I believe their goal is to murder every Jew in Europe. They have gone from ruthless gunfire that kills hundreds to systematic murder that kills thousands in a day. I believe we can no longer hide behind all of the reasons that seem sensible. To delay goes against every principle that we hold dear, and I can no longer be silent.”

Bishop Murano reflected silently on the cardinal’s words and disagreed with his conclusions.

“Your Eminence’s involvement is not that simple. We have many things to consider; for example, the long tradition of seeing all potential threats through the eyes of the implications for the faithful. There are millions of German Catholics who may be affected by precipitous involvement. Also, there is the question of the concordat with Germany. If we involve ourselves, we breech the agreement; and I am sure that Hitler will retaliate against the church.”

“Are you listening to yourself, Bishop? It seems to me you have ignored the keys to our faith. Whatever you do to the least of these, you do to me. Are not the Jews our brethren? Do you think that our Jewish lord would expect us to ignore the situation? And what of the concordat? If you make an agreement with the devil, is it binding? I am not naïve, but I stand solidly on the conviction that I must act against this madness. I am not the pope, and I bleed for the holy father in his search for what he must do, but I must follow the path of my conscience and will do everything in my power to save the Jews.”

“Do you realize that this decision may cost you your life?”

“I have no desire to be a martyr, and it frightens me to think of what I will endure if I am caught. But I am more frightened of standing before my maker and saying that I did nothing.”

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Holocaust Denial: Truth or Hoax?

One Survivor’s Testimony
by  William Samelson, Ph.D.
Visiting Professor, Trinity University

The Holocaust is an irrefutable fact. As a survivor of several labor and concentration camps, and as one whose entire family, save my elder brother, was murdered by Nazi thugs, I sincerely wish it had not occurred. It is also irrefutable that I am still here—a reminder of those barbaric acts perpetrated not so long ago on the European Jews by an ostensibly civilized German nation. Law-abiding, ordinary citizens of the Third Reich turned fanatical; implementing their beloved Führer’s agenda of murder and destruction. They became killers for him and we became the survivors of his madness. We were not expected to remain alive and give testimony to their crimes against humanity. Alas, it cannot be denied that I survived this disaster; the most horrendous calamity of the twentieth century. I am here, alive. I represent the tragic truth. It is my belief that I was spared for this purpose. It is now my moral responsibility to bear witness for as long as I shall live, for I am the truth and will not be silenced by lies. To deny the truth, the awful facts of the Holocaust, is simply to lie.

The evidence, of course, is overwhelming. The countless photographs (most of them taken by Nazi SS and military personnel), testimonies of survivors, and Allied liberators as well as from Nazi documentation media and their war-time propaganda films all prove that this mass Judeocide took place. Yet, there are a number of people that claim it was all nothing more than a hoax. These deniers call themselves “revisionist historians.” Their express purpose is to alter documented historical fact. In the process, they turn scholarship into mockery, transforming truth into a make-believe fantasy spawned from unmitigated cynicism. They use the resulting misinformation to spread their anti-Jewish beliefs to the general public. Moreover, their theories, derived from blatant fabrication of data, misquotations, and quotations used out of context, are presented under the deceptive mask of scholarship and are made available to the world by way of the Internet, radio, and television. Although only relatively few fringe groups, propagandists, and pseudo-scholars embrace Holocaust denial, their activity is increasing and the potential for their influence to grow is evident. Therefore, it is incumbent upon all Holocaust survivors, historians, and those sincere chroniclers of the Holocaust to inform the world of the truth before the peoples around the world potentially fall prey, over time, to collective amnesia and adopt a romantic mythical view of the past events.

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Excerpt from Hitler’s Priest

Seated in his office Rabbi Mandelsohn found it increasingly difficult to control his emotions. Shabbat had always been a joyous part of the week, but this evening he would face his congregation with a heavy heart. Steeped in the Jewish traditions of tolerance and respect for others, he had always been able to see past imperfections to the inner goodness of everyone. But now in Vienna he found it almost impossible to see any goodness in the Germans. For the first time in his life the rifle seemed more appealing than the olive branch, but he was reluctant to meet violence with violence. What could he do to lessen the pain and anxiety of his people?

Dear Brothers and Sisters,
I come to you this night with the heaviest of hearts because now that we have been assumed back into Germany our lives will never be the same. For the longest time we hoped with all our being that the German government would not continue to erode our rights as citizens and free people, but that hope is now but a flickering flame. Already our lives have been so disrupted that we find the most common and ordinary things that we once took for granted are now forbidden. These limitations are not merely the criminal acts of isolated fanatics, they are the policies of what we once believed was a civilized government. What have we done to deserve such despicable treatment? Why are our innocent children punished because of their birth into our families? How does a man deprive another of visiting a cafe or a park without cause? Why have we been removed from occupations where we have served others for most of our adult lives? Is the Jew less a physician today than before the racial laws? Is the merchant who sold reputable goods to others suddenly a thief? We have lost the right of due process, and now we are unable to flee into safe environments.

I fear that these laws only mask the deeper intent of the government: if they cannot force us to leave, they will force us to cease to exist. We need each other more today than ever before, and our heritage of caring for each other is the hope that will enable us to survive these dark days. I cannot stand here tonight and act as if there is nothing to worry about, but neither can I abandon you anymore than I can abandon myself. I believe in you and your goodness. I believe there is a loving God, and I pray that sanity will be restored before the unimaginable happens. I do not have a  magic wand, and I do not presume to be Moses who can lead you to the promised land, but I am your rabbi, and I pledge my undying devotion to serve you no matter what tomorrow brings.”

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The Butterfly

by Pavel Friedman

The last, the very last, So richly, brightly, dazzlingly yellow.
Perhaps if the sun’s tears would sing against a white stone …

Such, such a yellow Is carried lightly ‘way up high.
It went away I’m sure because it wished to kiss the world good-bye.

For seven weeks I’ve lived in here, Penned up inside this ghetto.
But I have found what I love here.
The dandelions call to me And the white chestnut branches in the court.
Only I never saw another butterfly.

That butterfly was the last one.
Butterflies don’t live in here, in the ghetto.

Pavel was seventeen when he was murdered.

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Ten Holocaust Facts Not Commonly Known

  1. Hitler initially planned to force all European Jews to leave Europe.
  2. The gas used at Auschwitz was initially used to kill rodents at the camp.
  3. Auschwitz was an abandoned Polish army camp and Libers in serious disrepair.
  4. Josef Goebbels initiated Kristallnacht without Hitler’s permission.
  5. Both Conservatives and Progressives in America opposed Jewish immigration from Eastern Europe.
  6. There were different types of camps: transit camps, prisoner of war camps, labor camps and extermination camps.
  7. Goebbels was in disfavor with Hitler before Kristallnacht.
  8. It is estimated that the Germans killed 11 million including Gypsies and Homosexuals.
  9. Maria Mandel in charge of the women imprisoned at Auschwitz was called “the Beast”.
  10. Over one million children died in the Holocaust.
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How Many Died?

There is a great deal of controversy revolving around the exact number of Jews who were killed during the Holocaust. Some died from disease, others were shot, beaten to death or died from horrible working conditions. Millions were killed in the gas chambers at Auschwitz. It is impossible to determine the exact number, but it is a fact that the number is somewhere between five and six million. There are countless Jewish villages in Poland that literally no longer exist. I personally, through Viktor Frankl and Jewish gatherings, have met many who survived. Most are the single human remnant of the insane murderous period. I have heard their stories, witnessed their tears, and can assure you that there can be no reasonable denial in their versions of what happened.

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Excerpt from “Hitler’s Priest”

The Jew was portrayed as a rat, a thief a traitor and the rapist of young Aryan girls. Over and Over through the print and film media these images were imprinted in the minds and souls of the German people with the intent to totally dehumanize every Jew. The S.S. were no longer killing human beings, they were merely inoculating the German people against a dangerous virus. There was a clear separation of their earlier moral codes into a duality that allowed them to lead separate lives. Their personal lives were still grounded in traditional values, but their military world had only one moral guideline, the will of the Fuhrer.

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Partial Excerpt From a Diary in “Hitler’s Priest”

It was November 29th, a cold and gloomy day that began with a heavy snowfall and the beauty of the snow glistening on the trees greeted us as we trudged our way to the Weiss’ farm.  When we arrived the wondrous smell of food greeted us and before we began our lessons, we were treated to a magnificent breakfast.  I felt it was a celebration and the abundance of that morning was a stark contrast to the pall that had been cast over our lives for the past few months.  Mrs. Weiss was almost too happy and as she served us I observed that she seemed to be forcing herself to be in such a festive mood.  Halfway through the meal, Mr. Weiss entered the room, shook off the snow from his clothing and summoned Mrs. Weiss into the parlor.  I immediately thought that he was cross with Mrs. Weiss for providing such an extravagant breakfast without any reason, but apparently it was much more serious than that.  Mr. Weiss had received a notice that he and his family were to prepare for relocation within three weeks and they were ordered under the threat of severe penalties to go toa the city where living arrangements would be made for them.  Mrs. Weiss apparently gasped when he told her the news, but contained herself and upon her reentering the kitchen, she tried to recast the smiling face that made you want to stay in her presence forever. Her face was changed into the tormented look of a victim. We continued to eat the delicious delicacies that she had prepared, but the taste was no longer as sweet as before.  I ate without tasting knowing that something bad was happening, but without any way to ask, I chewed and waited for whatever it was.  Our lessons were shortened on that morning and Rachel and I walked home in total silence.  We knew that upon our arrival there would be news of a proportion that we did not want to hear, and unfortunately we were right.  After taking off our coats and hats, we were summoned to the kitchen, and my father urged us to sit by the roaring fire so that we could warm ourselves.  My mother sat motionless at the kitchen table and I could tell that she had been crying.  I smiled at mama, hoping to comfort whatever she had heard from papa, but she quickly looked away and I was frightened by this because never before in my life had she done this.  My father began by saying that he had received some news from the local authorities that would affect all of us.  He stated that we would have to leave the farm for a while, but that as soon as the war was over we would be able to return home.  He mentioned that this was common in situations like this and it was only temporary and that we should not be overly concerned by this.  The words fell on deaf ears because by the look on both of their faces I knew that this was far more serious than he had portrayed.  Rachel began to cry, and my mother was jolted out of her stupor and quickly moved to reassure my sister and the rest of us.  Rebecka asked if she could take her favorite goat with her and my father gently told her that he would see if that were possible.  The rest of that day and the following week seems only to be a blur now that I look back and it was tragic but blissful in retrospect for what was about to befall all of us.

The bitter cold of that December morning is indelibly branded in my brain and I can still hear the swishing of the horses’ hooves as we plowed our way to the road that would be the beginning of our relocation.  That word creates nausea in me because the so-called relocation was the first pretense that would lead to the ultimate horror, the torture and death of a way of life.  We talked in muted tones along the way, but my mother, who had recaptured her indomitable will, led us in singing folk songs and read passages from the Holy Book that were intended to inspire us.  She showed great character in her desire to both distract and focus on what she believed would be helpful, but the images of so many others proceeding to the city constantly took our attention away from her valiant attempts.  We were the silhouettes of a people wandering through the snow, going to a destiny fraught with the rumors that had become real in the last few months.  A trip which usually takes about six hours is slow to the point that my father decides that it is foolish to continue this trek in the dark.  The roads are jammed with others who I presume to be Jews winding their way to the city.  Some of the blank faces in the wagons are known to me, but the most response that I receive from any of them that I acknowledge is the mere shrug of the shoulders or a trance like staring without emotion.  The silence of this trip is eerie and without the occasional sound of the horses or the wagon wheels straining against the snow and ice it would be totally silent. Never has so large a group been without song or chatter, this is the nation of music and dance, encapsulated and frozen in a web that deprives them of their natural gait and bent.  What is hovering over all of us that has already muted who we are and why do we seem powerless to deal with these changes?  My brain is exploding with questions that beg to be asked and answered, but the deference to those I love forbids their escaping the recesses of my mind.  I hope that this is just a dream that will find me in a cold sweat upon waking, but happy that the goblins were unreal, and the harmony of the agricultural community has been untouched all along.

The driving wind assures me that this is not a dream and the future will not be the waking in a warm room to the surrounding sounds that I love.  This is a living nightmare that is orchestrated, but unknown by those that are dedicated to carry out the plans.  All of this tortuous reflection is fractured by the words of my father who is shouting to the Weiss wagon to follow us when we reach the next fork in the road. I remember that this fork leads to an area that is protected from the cold winds by a series of caves.  I gather that it is father’s intention to spend the night in one of those caves and to proceed to the city in the morning.  Sliding down a hill that we once picnicked near does not trigger fond memories because I am obsessed with the cold and the unknown fate that awaits us in the morning.  As I help

the children settle into the caves, I am wounded by the total lack of understanding on their cherubic faces.  They are so young and yet they are caught in a net of insanity that has forced them from their homes to go on a journey in the cold night to a cave.  The once ruddy cheeks are pale and the shivering is not impeded by the layer of clothes that mama has placed them in.  I try to be extra kind to them and to make it sound like we are launching into a wonderful adventure, but even the tiny hearts of the young see through my ruse.  Once I have them settled I follow father to find any scraps of wood that we may use to start a fire.  There are many broken boughs from the weight of the snow and before long we are all situated around a roaring fire that abates the freezing winds that howl outside the cave.  After a paltry supper I drift slowly into the fitful sleep that leaves me more tired in the morning than when I went to sleep.  The morning is strikingly bright and temporarily diminishes where we are and where we are going. The clarity of the sky and the absence of the prior winds breathe some hope into this mass of humanity and momentarily there is the sense that we will have some control over our destiny.

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10 Inspirations, Facts and Discoveries In My Journey of Writing Hitler’s Priest

  1. What inspired me to write Hitler’s Priest? I studied with Dr.Viktor Frankl who was a victim of the Holocaust, and wrote a profound best seller, “Man’s Search for Meaning”. Through that experience and interviewing others who had been targets of the Nazi horrors the Holocaust became more than a statistical historical fact for me. I personalized it, rather than seeing it as a horrible period that happened to others a long time ago. It became the realization that these were innocent people, who through no fault of their own, were murdered. I began to imagine the pain of standing naked with my children in a gas chamber, or watching my parents be herded into a suffocating cattle car. Hearing these stories from survivors who had lost so much, left me with a sense of responsibility to write about their experiences. I wanted to memorialize my friend and mentor, and all those that suffered.
  2. The impact that Viktor Frankl had on me and millions of others cannot be exaggerated. His teaching and friendship have had a profound influence on my life. His spirit has enlivened me since the first moment I met him. I felt his presence on my shoulder as I wrote this book. The other personal part of the journey is my relationship with the Pittellli family who struggled mightily and forged an outstanding and courageous family history. Stefano, by his courage and strength, enabled his family to survive. Severio, through hard work and dedication, despite his handicapping condition, went on to become the mayor of a town and one of the most significant jurists in Calabria.
  3. There are many controversies that have never been resolved regarding the relationship between the Church and the German government during the Second World War. I would expect a range of reactions from my work. Some may be surprised to know that there were actually high level clerics who were supportive of Hitler, and wished the Roman Church and the Government to form an alliance that would benefit both. There were also countless clerics and nuns, heroes and heroines who at great personal peril, did all they could to alleviate the persecution of the Jews. I address the fundamental question “Did the church have a responsibility to openly speak out against the atrocities? There were and are strong arguments on both sides. I have attempted to be balanced and fair in the answering of this question.
  4. Much of the story of “Hitler’s Priest” is based on a historical timeline, but some of the characters and their interactions are fictional.
  5. Being a former Roman Catholic priest I have maintained strong bonds and friendship with many of my brother priests. They have been a great source of dialogue as I progressed through the work. Their input and suggestions have made their way into the final version. It was important for me to open myself to the diverse opinions within the catholic community. The questions are complex, and at times cause strong reactions pro and against the work. I am also blessed with deep friendships in the Jewish community, and have openly sought their help and assistance in this work. Two of the persons I have dedicated the book to Rabbi Sandy Hahn, and Rabbi Charles Kroloff, have been my moral mentors for years.
  6. Doing the research for the book I realize now how little I knew about so many aspects. For example I had only a passing knowledge about the encyclical that Pius xi had commissioned which never saw the light of day after his death. The main thrust of the encyclical was to condemn the behavior of the Nazi’s toward the Jews. Also I hope the readers realize that not every German subscribed to the hatred that was spawned by Hitler and Goebbels. Some actually paid the ultimate price for their resistance and heroism.
  7. The research for this book actually began forty years ago when I met Viktor Frankl, and through him other survivors. Their stories were always present in my mind and soul, but the last three years I have done exhaustive work trying to understand the historical timeline, and the incidents that occurred within the history of the Nazi regime. I literally have read hundreds of books, plus the endless materials available on the Internet.
  8. I hope the reader will identify with the characters and see the human choices that they were called upon to make. It is a story about good and evil on a proportion that is overwhelming. If the work is successful, the reader will see beyond stereotypes to the struggles of conscience that confronted everyone in the novel. Some chose to be swallowed by evil for personal gain, while others were willing to sacrifice even life itself for others. Still some ignored those choices and instead remained on the sidelines in silence. Though impossible to answer, I believe that the readers may ask themselves, how would they have behaved in those circumstances?
  9. My goal for the novel is that the reader will see and sense the evils of bigotry, and have a deeper realization that this horror could happen again and again. If you see yourself as a person who could be penalized beyond imagination because of your gender, race or any other diverse statistic, it may make you more aware to protect those being marginalized today by hatred and ignorance. I hope the reader will appreciate the implications of a virus like anti-Semitism.
  10. I am working on a second novel which takes place during the same time period. I have given myself permission to change significant historical facts in this version.
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A Survivors Story

The following is an excerpt from an interview of a Holocaust Survivor I conducted years ago…

My fondest memories as a child were centered on my grandmother taking me to Paris, and showing me all the sights of the city.  She had this marvelous love affair with the city, and she referred to it as the

City of Lights, I thought to myself that she was its’ brightest light. The cafes, the music, the walk through the Bois de Bologne were always treats followed by sumptuous meals that would occur in one of Grandmas favorite restaurants.  Life was truly enchanting in those days and my mother was always quite amused at the joy I felt before one of my many trips with Grandma.  I thought to myself that this wonderful experience would never end, and when I had children of my own, Grandma would surely accompany us to Paris, and I would regale the children with my childhood adventures.  The memories of those untroubled times seems so distant, and I wonder in light of what happened ,as to whether they actually happened ,or had I created them to block out the memories that transpired.

My grandfather had been a professor at the University with a national reputation for scholarship.  I remember him as a stately man that was forever reading a book or writing a manuscript in the garden.  He was not foreboding in his demeanor, but the rules were clear that we should be quiet when he was in residence, and any playing or frolicking was to be done with grandma, far from his presence.  The days of his prominence reached the pinnacle in the early 1930s, and he was awarded a permanent Chair of Honor at the University.  As the clouds of war began to cover Europe he toyed with the idea of leaving Germany for a prestigious post at Cambridge, but the thought of leaving his beloved Germany prevented any further action.  Surely the academic world which had so honored him would stand by his side through this temporary turbulence.  He was truly in mind and spirit German to the core ,and he never believed for one moment that all that he had been and contributed would mean nothing when the hounds of hell came for him and his family.

His denial to all the events that were surrounding us was total, and he buried himself in the library living in a past that offered privilege and comfort.  The sounds of the prisoner’s chains fell on deaf ears until the final summons of the relocation.  Even then he believed that a man of culture and influence would be able to shelter himself and his loved ones from the tales of horror.  He was a man of intellect, imbued with the goodness of traditional values that had so long lived in the persuasive world of dialogue that he believed that reason could overcome the worst of circumstances.

I can still see us as we made our way to the railroad station dressed in our finest, being led by the patriarch who had in his possession letters of praise and commendation from prominent German officials. He held fast that these words of the privileged would inoculate us from the realities of this horrid war.  Forced to give up the meager suitcases that we were allowed to take to the station, we were filed into waiting rooms that once were filled with happy tourists and travelers.  Today they were jam packed like sardines with Jews from every walk of life.  There was no status or rank in this room, it made no difference who you were or what position you held.  We were all Jews beginning a nomad’s journey into unknown places.  We were leaving the place of our origin, and about to embark on a path of death and destruction.  Grandfather attempted to have one of the officers understand who he was, and he presented his letters of introduction. The officer took the documents and much to grandfather’s amazement, threw them to the ground, turned and walked away.  Grandfather scurried to pick them up while grandmother told us stories of train rides that she had taken for years.  She refused to be the fainting female in the group and her spirit made the best of a frightening set of circumstances.  I snuggled close to her, and put my head in her lap and she gently stroked my hair and whispered in my ear that when this was all over we were going to leave Germany and move to Paris.  Even in that wasteland of the railroad station, my heart leapt and the thoughts of all those trips cascaded into my mind, and I believed that it would happen.

Living in my fantasy world was short lived as the doors opened and we were summarily ushered onto the loading platform of a train that seemed to have no end.  The platform was filled with German soldiers shouting orders at all of us, and in the back of these soldiers were a group of other soldiers with fierce looking shepherd dogs.  The dogs were barking and attempting to get at those that were being loaded onto the trains.  Grandmother held my hand and said “Don’t be afraid liebchin, Grandma will protect you.”  Her words were overcome by the barking and we quickly walked up a gangplank onto a cattle car.  There were no seats, and we were stuffed as through we were sardines in a can.  I could hardly breathe, and I felt the panic of wanting to run away, but there was no place to run.  I was pressed against grandma and the warmth of her body soaked up my tears as I began to cry.  Why are they doing this to us?  I am only a child and I didn’t do anything bad.  How can they be so mean to us, and why must we go away?   There were no answers, and as the train began to move out of the station, the cold wind coming through the slats was an icy reminder that the world as I had known it was now only a memory, and a only barometer by which to measure the awful future that awaited us.

It was not long before the depravity of the conditions began to take over.  There were no provisions, no water, no food and nowhere to relieve yourself.  Even though it was cold, the human smells began to permeate the car, and there were people vomiting and relieving themselves as we traveled.  I felt bouts of nausea from the constantly jerking of the train as it made its way round the sharp turns.  I fought the impulses of my bladder for hours and finally gave way to the impulse that had burned within me.  I felt shame as though I was a little baby as the urine flowed down my leg and onto the floor.  I was wet, cold, ashamed and terrified.  I closed my eyes and I could barely breathe, but the comfort of Grandma’s body shrouded me as I drifted into periodic sleep.  In and out of my stupor I was overwhelmed by the silence of the people in the car.  The temperature had dropped in the middle of the night, and we had passed through snow that had made its way into the car.  Some of the people tried to gather it so that we would have something to wet our lips, but many were not even interested.  I could not fully see my parents or my grandfather, and I glanced up on the second day to see the face of my grandmother.  She was pale and her eyes seemed swollen and red.  I thought she had been crying, and did not realize that something was terribly wrong with her.  I nodded off time and time again, and tried to block the pulsations that were coming from my stomach.  I had not eaten in two days and the hunger was so new to me that I didn’t know what to do.  I was trying to be brave, but all I could think of were the countless times when Grandmother and I would feast on all of the wonderful food that she would cook.  I nuzzled closer to her, but she didn’t seem to be able to receive me the way she did on the beginning of the trip. Her body seemed stiff and motionless.  I called to her, but there was no answer.  Contorting my neck so that I could get a view of her face, she had a grimace on her face and there was spittle on her chin.  She was a color that I had never seen, and I closed my eyes not wishing to see her like that again.  The rest of the journey was with my eyes closed and I knew that if I ever opened them, the lifeless body of my grandmother would be next to me.  Has any child ever seen his grandparent die in worse circumstances?  I am too cold and hungry to cry, but how will I tell my grandfather when we get there?

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